talMulej sakemm ma jiddeidux lilhom infushom wara

tal-Mulej, sakemm ma jiddeċidux lilhom infushom wara l-avukat tal-għaqli, jista ‘
faċilment jiġu mqarrqa u mmexxija bogħod.
3. “Imma jekk jixtiequ jsegwu l-fancies tagħhom stess aktar milli jafdaw il-
esperjenza ta ‘oħrajn, ir-riżultat ikun perikoluż ħafna għalihom jekk xorta
jirrifjutaw li jinġibdu l-kunċett tagħhom stess. Dawk li huma għaqli fil tagħhom
Kunċetti proprji, rari paċenzja isofru li jiġu esklużi minn oħrajn. Huwa aħjar li
ikollu porzjon żgħir ta ‘għerf bil-umiltà, u fehim Slender,
minn teżori kbar tax-xjenzi b’vaini self-esteem. Huwa aħjar għall Thee li
għandhom inqas minn ħafna minn dak li jista ‘jagħmel thee kburi. Hu ma jagħmilx ħafna
diskret li giveth ruħu għal kollox għal ferħ, jinsa qabel tiegħu
Helfezness u l-biża chaste tal-Mulej, li jibżgħu li jitilfu l-grazzja
offruti. Lanqas ma huwa għaqli ħafna, wara tip manly, li fil-ħin ta ‘diffikultajiet, jew
Kwalunkwe inkwiet tkun xi tkun, beareth innifsu wisq disparingly, u sensazzjoni
dwar me inqas fiduċjali milli suppost.
4. “Hu li fil-ħin ta ‘paċi wheelh li jkunu żejda għandu spiss jinstab
Fil-ħin tal-gwerra diversifikat u mimlija biżgħat. Jekk thou kien jaf dejjem kif
Biex tkompli umli u moderat fi thyself, u biex jiggwidaw u jirregola thine
Ispirtu proprju tajjeb, thou wieqaf mhux hekk malajr jaqgħu fil-periklu u inkwiet.
Huwa avukat tajjeb li meta l-fervur ta ‘l-Ispirtu huwa kindled, thou għandu
timmeditaw kif se tkun ma thee meta d-dawl jitneħħa. Li meta meta
Dan iseħħ, ftakar li xorta d-dawl jista ‘jerġa’ lura, li għandi
Meħuda għal żmien għal twissija lil Thee, u wkoll għall-glorja tal-mini stess.
Tali prova huwa spiss aktar utli milli kieku thou hadst dejjem affarijiet prosperu
Skond ir-rieda tat-thine stess.
5. “Għal merti m’għandhomx jiġu kkalkulati minn dan, li raġel hath ħafna
viżjonijiet jew konsolazzjonijiet, jew li hu tas-sengħa fl-Iskrittura, jew li hu
mqiegħda f’sitwazzjoni għolja; iżda li hu ertjat fuq umiltà vera u
mimlija bil-karità divina, li hu dejjem ifittex purament u

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of the Lord, unless they rule themselves after the counsel of the wise, may
easily be deceived and led away.
3. “But if they wish to follow their own fancies rather than trust the
experience of others, the result will be very dangerous to them if they still
refuse to be drawn away from their own notion. Those who are wise in their
own conceits, seldom patiently endure to be ruled by others. It is better to
have a small portion of wisdom with humility, and a slender understanding,
than great treasures of sciences with vain self-esteem. It is better for thee to
have less than much of what may make thee proud. He doeth not very
discreetly who giveth up himself entirely to joy, forgetting his former
helplessness and the chaste fear of the Lord, which feareth to lose the grace
offered. Nor is he very wise, after a manly sort, who in time of adversity, or
any trouble whatsoever, beareth himself too despairingly, and feeleth
concerning Me less trustfully than he ought.
4. “He who in time of peace willeth to be oversecure shall be often found
in time of war overdispirited and full of fears. If thou knewest always how
to continue humble and moderate in thyself, and to guide and rule thine
own spirit well, thou wouldest not so quickly fall into danger and mischief.
It is good counsel that when fervour of spirit is kindled, thou shouldest
meditate how it will be with thee when the light is taken away. Which when
it doth happen, remember that still the light may return again, which I have
taken away for a time for a warning to thee, and also for mine own glory.
Such a trial is often more useful than if thou hadst always things prosperous
according to thine own will.
5. “For merits are not to be reckoned by this, that a man hath many
visions or consolations, or that he is skilled in the Scriptures, or that he is
placed in a high situation; but that he is grounded upon true humility and
filled with divine charity, that he always purely and uprightly seeketh the

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INKOSI, ngaphandle kokuthi zizibuse emva kweseluleko sabahlakaniphileyo, kwangathi
khohliswa kalula futhi uhoxe.
3. “Kepha uma befisa ukulandela amadransi abo kunokuba bathembele
isipiliyoni sabanye, umphumela uzoba yingozi kakhulu kubo uma besaqhubeka
yenqaba ukudonswa kude nombono wabo. Labo abahlakaniphileyo kwabo
Izeluleko zakho, akuvamile ukuba zikhuthazeke ngesineke ukuthi zibuswe abanye. Kungcono
Iba nengxenye encane yokuhlakanipha ngokuthobeka, kanye nokuqonda okwenziwe kancane,
kunengcebo enkulu yesayensi yezethemba. Kungcono kuwe
ube nokuningi okungaphansi kwalokho okungakwenza kukuziqhenye. Akayenzi kakhulu
ngobuhlakani ongizuza ngokwakhe ngokuphelele enjabulweni, ukhohlwa okwakuqala kwakhe
Akusizi ngalutho nokumesaba kweNkosi okumsulwa, okwesaba ukulahlekelwa ngumusa
kunikelwe. Futhi akahlakaniphe kakhulu, ngemuva kohlobo lwendoda, owayesesikhathini sobunzima, noma
Noma yiphi inkinga, uzithwala ngokuphelelwa yithemba, futhi uzizwelele
maninginga kahle kunalokho obekufanele.
4. “Lowo owayesesikhathini sokuthula uyokwethuka uyobe etholakala kaningi
ngesikhathi sempi yempi futhi kugcwele ukwesaba. Ukube uyazi njalo kanjani
ukuqhubeka ethobekile futhi okulinganiselayo, futhi ukuqondisa nokubusa kwakho
Ungowakhe ungowakhe, awufuni masinyane engozini nangobubi.
Yiseluleko esihle sokuthi lapho kuvuka umoya womoya, ungahle
Zindla ukuthi kuzoba njalo lapho kuthathwa ukukhanya. Yikuphi lapho
Kuyenzeka, khumbula ukuthi ukukhanya kungabuya futhi, enginakho
Kuthathwe isikhathi kuwe ngesexwayiso, futhi nenkazimulo yami.
Ukuqulwa kwecala kuvame ukuba wusizo kakhulu kunokuba uqhubeke njalo izinto ezichumayo
ngokwentando yakho.
5. “Ngoba ukulunga akufanele kubalwe yilokhu, ukuthi indoda inenqwaba
imibono noma induduzo, noma unekhono emiBhalweni, noma ukuthi uyikho
ibekwe esimweni esiphakeme; kodwa ukuthi usekelo ngokuthobeka kweqiniso futhi
egcwele uthando lwaphezulu, ukuthi uhlala efuna afune

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van die Here, tensy hulle hulleself regeer na die raad van die wyse, mag
maklik mislei en gelei word.
3. “Maar as hulle hul eie fantasie wil volg eerder as om die
Ervaring van ander, die resultaat sal vir hulle baie gevaarlik wees as hulle nog steeds
Weier om weggetrek te word van hul eie idee. Diegene wat wys is in hulle
Eie bedinking, selde verdedig om deur ander beheer te word. Dit is beter om
het ‘n klein deel van die wysheid met nederigheid, en ‘n slanke begrip,
as groot skatte van wetenskappe met ydele selfbeeld. Dit is beter vir jou om
het minder as baie van wat jou trots kan maak. Hy doen nie baie nie
strategies wat homself heeltemal aan vreugde gee, wat sy voormalige vergeet het
hulpeloosheid en die kuier vrees van die Here wat vrees om die genade te verloor
aangebied. Hy is ook nie verstandig nie, na ‘n manlike soort wat in die tyd van teenspoed of
enige probleme hoegenaamd, dra homself te wanhopig en voel dit
aangaande my minder betroubaar as wat hy behoort.
4. “Hy wat in die tyd van vrede sal wees, sal dikwels gevind word
in die tyd van oorlog oordrewe en vol vrese. As jy altyd weet hoe
om nederig en matig in jouself te hou, en om jou te lei en te heers
Eie Gees Wel, jy sal nie so vinnig in gevaar en onheil val nie.
Dit is goeie raad dat wanneer die gees van die gees ontvlam, moet jy
Mediteer hoe dit by jou sal wees wanneer die lig weggeneem word. Wat wanneer
Dit gebeur, onthou dat die lig nog weer kan terugkeer, wat ek het
weggeneem vir ‘n tyd vir ‘n waarskuwing aan jou, en ook vir my eie glorie.
So ‘n verhoor is dikwels nuttiger as wat jy altyd voorspoedig was
volgens u eie wil.
5. “Want meriete moet hierdeur nie gereken word nie, dat ‘n man baie het
visioene of konsolasies, of dat hy in die Skrif vaardig is, of dat hy is
geplaas in ‘n hoë situasie; Maar dat hy gegrond is op ware nederigheid en
gevul met goddelike liefdadigheid, dat hy altyd suiwer en regop die

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