Waqt li ngata drawwa ta rikollizzjoni hija li tera

Waqt li ngħata drawwa ta ‘rikollizzjoni hija li terġa’ tibda, inkella r-ruħ tkompli titlefha aktar
U aktar kuljum, u Alla jagħti dan jista ‘jirrealizza l-periklu tiegħu.
19. Tista ‘taħseb, li jekk dan huwa tant li dannuż li tieqaf, kien ikun aħjar li qatt ma
bdew, u li baqgħu barra l-kastell. Iżda, kif bdejt billi qal, u bħala Alla nnifsu
Jiddikjara: “Dak li jħobb il-periklu għandu jitħassar minnu, ’81 u l-bieb li bih irridu ndaħħlu dan il-kastell
huwa talb. Ftakar, irridu nsibu lejn is-sema, u jkun dimenzja biex naħseb li nistgħu nagħmlu hekk
Mingħajr xi kultant jirtiraw fil erwieħ tagħna sabiex tkun taf lilna nfusna, jew ħsieb ta ‘nuqqasijiet tagħna u
ta ‘dak li għandna nirrispettaw lil Alla, jew nimplori l-ħniena tiegħu. Lord tagħna jgħid ukoll, “ebda bniedem cometh
lill-Missier imma minn Me’82 (M’inix ċert jekk din il-kwotazzjoni hijiex korretta, imma naħseb hekk), u, ‘hu
li seeth me seeth il-missier ukoll .’83
20. Jekk aħna qatt ma nħarsu lejn lilu u nirriflettu fuq dak li għandna nirrispettawha talli miet għalina, jien
69.
ma tifhimx kif nistgħu nafu lilu, jew iwettqu atti tajbin fis-servizz tiegħu. X’valur hemm
fil-fidi mingħajr xogħlijiet? U liema huma jiswew jekk ma jkunux magħquda għall-merti ta ‘Ġesù Kristu,
L-uniku tajjeb tagħna? X’jinċitana li nħobbu l-Mulej sakemm ma ħsibniex? Jista ‘jagħtina
Grace biex tifhem kemm aħna ispiża; Li “l-impjegat ma jkunx fuq Lord’84 tiegħu; li aħna neċessarji
xogħol għalih jekk inħobbna l-glorja tiegħu; u t-talb huwa neċessità biex tevita li kontinwament
Falling fi Temption.85.
81 ECCLUS. III. 27: “Periculum Qui Amat, f’Llo Perit.”
82 San Ġwann XIV. 6: “Nemo Venit ad patrem, NISI kull me.”
83 San Ġwann XIV. 9. “Qui Videt Me, Videt et Patrem.”
84 San Matt. x. 24: “NEC Serve Super Dominum Suum.”
85 San Matt. XXVI. 41: “Orate Ut Mhux Intestis f’temperatura.”

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given up a habit of recollection is to recommence it, otherwise the soul will continue to lose it more
and more every day, and God grant it may realize its danger.
19. You may think, that if it is so very injurious to desist, it would have been better never to
have begun, and to have remained outside the castle. But, as I began by saying, and as God Himself
declares: ‘He that loves danger shall perish by it,’81 and the door by which we must enter this castle
is prayer. Remember, we must get to heaven, and it would be madness to think we could do so
without sometimes retiring into our souls so as to know ourselves, or thinking of our failings and
of what we owe to God, or frequently imploring His mercy. Our Lord also says, ‘No man cometh
to the Father but by Me’82 (I am not sure whether this quotation is correct, but I think so), and, ‘He
that seeth Me seeth the Father also.’83
20. If we never look up at Him and reflect on what we owe Him for having died for us, I do
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not understand how we can know Him, or perform good deeds in His service. What value is there
in faith without works? and what are they worth if they are not united to the merits of Jesus Christ,
our only good? What would incite us to love our Lord unless we thought of Him? May He give us
grace to understand how much we cost Him; that ‘the servant is not above his lord’84 ; that we must
toil for Him if we would enjoy His glory; and prayer is a necessity to prevent us from constantly
falling into temptation.85
81 Ecclus. iii. 27: ‘Qui amat periculum, in illo peribit.’
82 St. John xiv. 6: ‘Nemo venit ad Patrem, nisi per Me.’
83 St. John xiv. 9. ‘Qui videt me, videt et Patrem.’
84 St. Matt. x. 24: ‘Nec servus super dominum suum.’
85 St. Matt. xxvi. 41: ‘Orate ut non intretis in tentationem.’

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Unikezwe umkhuba wokukhumbula ukuwuncoma, ngaphandle kwalokho umphefumulo uzoqhubeka nokulahlekelwa ngaphezulu
Futhi ngaphezudlwana nsuku zonke, futhi uNkulunkulu aphephe kungabona ingozi yawo.
19. Ungase ucabange, ukuthi uma kulimaza kakhulu ukuyeka, bekungangcono neze
sebeqalile, futhi baye bahlala ngaphandle kwenqaba. Kepha, lapho ngiqala ngokuthi, futhi njengoNkulunkulu uqobo
Imemezela: ‘Lowo othanda ingozi uyakubhubha yiyo, ’81 namnyango okufanele singene kule nceku
ngumkhuleko. Khumbula, kufanele sifike ezulwini, futhi kungaba ukuhlanya ukucabanga ukuthi singenza kanjalo
ngaphandle kwesinye isikhathi uthathe umhlalaphansi emiphefumulweni yethu ukuze azi thina, noma ukucabanga ngamaphutha ethu futhi
kwalokho esikukweleta uNkulunkulu, noma ukunxusa njalo isihe sakhe. INkosi yethu ithi, ‘Akekho umuntu oza
kuBaba kodwa nguMe’82 (angiqiniseki ukuthi ngabe lokhu kucaphuna kulungile, kodwa ngicabanga kanjalo), futhi, ‘yena
ongibonayo ngibona uBaba futhi.
20. Uma singalokothi sibheke kuye futhi sicabange ngalokho esimkweletayo ngoba sesifele, ngiyakwenza
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ungaqondi ukuthi singamazi kanjani, noma senze imisebenzi emihle enkonzweni yakhe. Inani elikhona
Ngokholo ngaphandle kwemisebenzi? Futhi yini abayifanele uma bengahlangani nemizwa kaJesu Kristu,
Kuphela okuhle? Yini eyayizosikhanyisela ukuthanda iNkosi yethu ngaphandle kokuthi sicabange ngaye? Sengathi angasinika
Umusa wokuqonda ukuthi simlahlekisela malini; ukuthi ‘inceku ayikho ngaphezu kweNkosi yakhe’8; ukuthi kufanele
basebenze kanzima uma besiyothokozela inkazimulo yakhe; Futhi umthandazo uyisidingo sokusivimba kusuka njalo
Ukuwela esilingweni.85
I-ECCUS. III. 27: ‘Qui Amat Periculum, e-Illo Pertibit.’
82 St. John XIV. 6: ‘Nemo uVenatit Ad Patroshem, noNisi ngami.’
83 ISt. John XIV. 9. ‘Quidet me, videt et patterm.’
84 St. Matt. x. 24: ‘Nec servis super dominum suum.’
85 ST. Matt. XXVI. 41: ‘Orate ut ongeyona intretis ematendeni.’

————

Gegee ‘n gewoonte van herinnering is om dit te herleef, anders sal die siel dit meer verloor
En meer elke dag, en God gee aan dat dit sy gevaar kan besef.
19. U mag dink dat as dit so skadelik is om te ontbreek, sou dit beter gewees het
het begin en buite die kasteel gebly het. Maar, soos ek begin het, en soos God self
verklaar: ‘Hy wat die gevaar liefhet, sal daardeur vergaan, ’81 en die deur waarmee ons hierdie kasteel moet betree
is gebed. Onthou, ons moet hemel toe kom, en dit sal mal wees om te dink ons ​​kan dit doen
sonder om soms in ons siele af te tree om onsself te ken of te dink aan ons mislukkings en
van wat ons aan God verskuldig is, of om sy genade te impliseer. Ons Here sê ook: ‘Niemand kom nie
Aan die Vader, maar deur Me’82 (ek is nie seker of hierdie aanhaling korrek is nie, maar ek dink so), en, ‘
Dit sien my ook die vader. ’83
20. As ons nooit op hom opkyk nie en reflekteer oor wat ons hom skuld het omdat ons vir ons gesterf het, doen ek dit
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verstaan ​​nie hoe ons hom kan ken nie, of goeie dade in sy diens uitvoer nie. Watter waarde is daar
In geloof sonder werke? En wat is hulle die moeite werd as hulle nie verenig is met die meriete van Jesus Christus nie,
Ons enigste goeie? Wat sal ons aanmoedig om ons Here lief te hê, tensy ons aan Hom gedink het? Mag hy ons gee
Genade om te verstaan ​​hoeveel ons hom kos; dat die dienaar nie bo sy Here’84 is nie; Dat ons moet
Sweef vir hom as ons sy glorie sal geniet; en gebed is ‘n noodsaaklikheid om ons voortdurend te voorkom
in versoeking val.85
81 Ecclus. iii. 27: ‘Qui Amat Periculum, in illo peribit.’
82 St John XIV. 6: ‘Nemo Venit Ad Patrem, Nisi per my.’
83 St John XIV. 9. ‘qui videt my, videt et patrem.’
84 St Matt. x. 24: ‘Nec Servus Super Dominum Suum.’
85 St Matt. xxvi. 41: ‘Orate ut nie-intretis in die tentasie.’

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